Dear Mexican,Why don’t Mexicans like being called Hispanics? The Spaniards conquered our ancestors—that’s why we’re Spanish-speaking Catholics. Why deny this?Hispanic Doesn’t Make Me Panic
Because Mexicans aren’t Hispanic—Mexicans are Mexican. Besides, the history of “Hispanic” involves two attributes Mexicans despise: political correctness and a clueless bureaucracy. In 1975, Caspar Weinberger—then Secretary of Health, Education and Welfare—created the Ad Hoc Committee on Racial and Ethnic Definitions to address the country’s increasing diversity and to force bureaucrats to evolve beyond such antiquated, offensive terms as “colored,” “Oriental” and “Guatemalan.” According to a 2003 Washington Post article, the secretive committee—no minutes exist of their meetings—decided that the government would use “Hispanic” rather than “Latino” to describe the hordes that, then and now, swarm across our southern borders. Not all the committee members agreed, and the debate over whether to use “Hispanic” or “Latino” has raged since. Ultimately, though, neither side wins: a 2002 Pew Hispanic Center study discovered that 54 percent of Hispanic/Latinos/wabs primarily identify themselves by the country of their ancestry, while only a quarter of those surveyed called themselves either Hispanic or Latino. Contrary to Chicano urban legend, the Richard Nixon administration didn’t institute “Hispanic.” Although Weinberger was Richard Nixon’s Secretary of Health, Education and Welfare, the Dickster was far from Washington when Weinberger, then reporting to President Gerald Ford, created the ad hoc committee that settled on “Hispanic.” Sucks, doesn’t it? I mean, wouldn’t it have been swell if we could’ve included “Hispanic” alongside Proposition 187, the Minuteman Project, Mendez vs. Westminster and the Taco Bell Burrito Supreme into the Orange County Mexican-Bashing Hall of Fame?
Why don’t Mexicans ever go to the doctor? El Blanco Borracho
No need to. Primeramente, we’re too hard-working to allow something as inconsequential as a cold or ruptured spleen make us take a day off. And when we do get ill, we chiefly rely on ourselves. A 2001 Journal of Immigrant Health article noted the popularity among immigrants to self-medicate themselves and argued that “low-income groups may self-medicate to avoid the cost of seeking medication.” Another answer, though, lies in the fact that Mexicans continue to use millenia-old organic medicinal traditions. Mexican women, for instance, keep gardens full of natural medicines such as aloe vera, epazote (good for a sore tummy), yerba buena (mint) and many others. All barrios have at least one botánica, an underground health clinic that sells herbs, amulets and other Catho-indigenous remedies. And when all else fails, many Mexicans along the border drive to Tijuana, where the pharmacies stock powerful antibiotics and other medicines next to deodorants and gossip rags. Self-medication is a risky game, Blanco Borracho, but as the Journal of Immigrant Health piece pointed out, many Mexicans simply can’t afford relying on the American medical system—not only are the costs prohibitive, but most stateside hospitals and doctors are overrun with Mexicans.
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